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Official Notices: July 5, 2013

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Bishop’s Calendar

  • July 6, 9:00 am, Mass and Activities for the Year of Faith Summer Vocations Rally “Exodus Games,” Sacred Hearts Academy, Kaimuki.
  • July 7, 2:00 pm, World Youth Day Pilgrims’ Meeting, Kamiano Center, downtown Honolulu; 5:00 pm, Theology on Tap, Pearl Ultralounge, Ala Moana Center, Honolulu.
  • July 9, 12:00 pm, Feast Day Mass at Cathedral of Our Lady of Peace, downtown Honolulu, and presentation of honorary certificate from the Honolulu City Council to commemorate the 170th Anniversary of the Cathedral of Our Lady of Peace; 1:00 pm, Year of Faith Committee, Kamiano Center. [Fr. Gary Secor]; 2:30 pm, Annual Meeting of the Members of the Corporation of HOPE Services Hawaii, Chancery, downtown Honolulu; 6:30 pm, Teaching Mass, Holy Trinity Parish, Kuliouou.
  • July 11, 11:00 am, Mass and Installation Celebration at Mary, Spouse of the Holy Spirit Monastery, Waialua; 5:00 pm, Retired Priests’ Summer Gathering, HASR Bistro, downtown Honolulu.
  • July 12, 10:00 am, Planning Session with Marriage and Family Forum, Kamiano Center; 6:30 pm, Mass and Pre-departure Gathering for World Youth Day Pilgrims, St. Theresa Parish, Kihei.
  • July 13, 8:00 am, Pilgrimage with St. Benedict Parish, Kalaupapa; 10:00 am, Maui Summer Youth Rally, St. Joseph Parish, Makawao. [Fr. Gary Secor]; 6:30 pm, Pre-departure Meeting for Alaskan Cruise with the Bishop, St. Augustine Church, Waikiki.
  • July 14, 9:30 am, Installation Mass for Father William Kunisch as Pastor, Resurrection of the Lord Parish, Waipio; 4:00 pm, Mass and Pre-departure Gathering for World Youth Day Pilgrims, Resurrection of the Lord Parish, Waipio.
  • July 16, 10:00 am, Mass at Carmelite Convent with First Vows for Sister Elizabeth de Jesus, St. Stephen Diocesan Center, Kaneohe.
  • July 17, 11:00 am, Funeral Mass for Deacon Jerry Nunogawa, St. John Vianney Parish, Enchanted Lake.
  • July 19, 5:30 pm, Evening Prayer for Deacons’ Summer Gathering, St. Theresa Parish, Kihei.

Announcements/Appointments

  • Bishop Silva has appointed Father Gary Colton to the Diocesan Board of Education, effective July 1, 2013 through June 30, 2016.

Obituary: Dominican Sister Anne Moriarty lived, served in Hawaii since 1996

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Sinsinawa Dominican Sister Anne (Daniel Mary) Moriarty

Sinsinawa Dominican Sister Anne (Daniel Mary) Moriarty, who taught English and served the elderly in Hawaii for nine years, died of cancer June 9, at St. Francis Hospice in Honolulu.

Her funeral was June 26 at Queen of the Rosary Chapel at Sinsinawa, Wis., followed by the burial of her ashes in the Motherhouse Cemetery. A celebration of her life was held June 15 at Kuliouou Beach Park in Honolulu.

Sister Anne made her first religious profession as a Sinsinawa Dominican on Feb. 3, 1955, and her final profession Aug. 5, 1958. She served as a culinary artist for 15 years and as a home economist teaching teens and adults for eight years. She ministered with the elderly for 10 years and taught English as a second language for three years.

In her nearly 60 years as a religious she served in Nebraska, Washington, D.C., Wisconsin, Minnesota, Illinois, California, Maryland and Hawaii.

In Honolulu, Sister Anne brought her massage therapy ministry to the elderly at Villa Marina from 1996 to 2002 and taught English as a second language at the Geos English Academy from 2002 to 2005.

In remarks at her wake June 25 in Sinsinawa, Wis., Sister Anne was described as “an expert cook and knew how to put together a meal that would satisfy and nourish those who were gathered around her table.”

Her eulogist said that in Honolulu, “with her magnetic personality (she) made many, many friends with whom she shared hospitality, good meals, laughs and good conversation.”

She was called “a charismatic woman, adventurous … thoughtful, creative and full of determination” who lived “simply and fully.”

Sister Anne was born Sept. 12, 1934, in New York City, the daughter of Thomas and Mary (Wolfe) Moriarty. She is survived by a sister, Theresa Moriarty; two brothers, Michael Moriarty and Daniel Moriarty; nieces and nephews; and her Dominican Sisters with whom she shared life for 58 years.

Memorials may be made to the Sinsinawa Dominicans, 585 County Road Z, Sinsinawa, WI, 53824-9701 or online at www.sinsinawa.org by clicking on “Donate Now,” then “Honor and Memorial Gift.”

Repeat broadcasts of the wake and funeral for Sister Anne will be available online at www.sinsinawa.org/live. Click on the “on demand” tab and “watch.”

Paid Mass intentions is a popular tradition with theological significance, and rules

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Hundreds of local Catholics go to their parishes each week asking for Masses to be celebrated for special intentions. From urgent appeals for healing, to requests for blessings on a special birthday, to petitions for the peaceful repose of a deceased loved one, these intentions serve as a practical way of connecting the sacred liturgy with people’s most heartfelt needs.

It’s a simple, familiar practice for many parishioners: Call the church office, drop in with an offering envelope, and hear your intention announced at the pulpit. What Islanders may not be aware of, however, are the deep historical roots behind Mass intentions and the many canonical laws that govern the beloved tradition.

Understanding the theology

According to diocesan judicial vicar Father Mark Gantley, the diocese’s main canon lawyer, “in order to understand Mass offerings correctly, one must understand the theology.”

Mass intentions, said Father Gantley, are a form of almsgiving through which parishioners “contribute to the good of the church by supporting its ministers and its works.”

Modern rules for the practice date back almost a hundred years ago. In the 1917 Code of Canon Law, Mass intentions were previously referred to as “Mass stipends,” because at that time, the monetary offerings received for celebrating special Masses were the only means of income for priests.

In the years that followed, dioceses slowly transitioned to regular salaries for clergy. When the Second Vatican Council convened in 1962, priests in most parts of the world no longer lived solely on the offerings from Mass intentions. This shift in clerical compensation caused the council’s bishops to debate whether the practice of Mass offerings should be allowed to continue. They voted for it to remain, as priests in some poorer countries said they still relied on that money for support.

Today in the Honolulu diocese, Mass offerings are recorded as a part of a priest’s salary and taxable income. More importantly, parishes also benefit from the practice, as some priests designate extra offering funds to go toward church ministries and programs.

Parishioners who make the monetary offerings for Mass intentions, Father Gantley said, are making a tremendous sacrifice. While it may seem on the surface just a financial contribution, the personal sacrifice draws a person closer to the theological depth of the Mass.

“When people make an offering, the Mass is applied to their intentions in a special way,” Father Gantley said. “Their offering enables them to participate more intimately in the eucharistic sacrifice and to add to it a sacrifice of their own.”

Laws and protocols

The church has long been aware that the spiritual side of Mass intentions and offerings may be overlooked. It also realizes the potential of the practice being exploited for fiscal gain. Dozens of provisions have been written into Canon Law and diocesan protocols to prevent this from happening.

In the Diocese of Honolulu, the standard amount set for Mass donations is $10. Although parishioners can give more at their discretion, $10 was the figure determined appropriate by the bishops of the San Francisco Province — of which the Honolulu diocese is a part — in 1997.

Priests may personally receive a maximum of one $10 Mass offering per day. The exception to this is on Christmas, when they can accept up to three offerings for celebrating up to three liturgies.

Offerings for second or third Masses in a given day must go toward a charity of a priest’s choice. This also applies for additional offerings from Masses with multiple intentions.

Alternatively, priests can opt to keep these funds for their parishes. In the Diocese of Honolulu, Bishop Larry Silva has established norms for all extra offerings on All Souls Day to be retained by the parish.

Clergy from religious orders do not personally keep Mass offerings. Instead, the money goes to the order.

In the case of a concelebrated Mass with more than one priest presiding, Father Gantley said an offering of $10 will go to the main celebrant. If there are multiple intentions, each priest can receive $10 from each separate intention.

“Mass offerings are not divided,” Father Gantley said.

A concelebrant, he added, also cannot accept an offering for an intention if he already celebrated Mass earlier that day and is concelebrating a second liturgy.

In the case of visiting priests, he who celebrates the Mass with any intention will receive the offering, and not the pastor of the church.

Many parishes celebrate Masses for multiple intentions. Canonically, these types of Masses may only be scheduled for at most two times a week. To accommodate all the intentions of the faithful, priests are asked to celebrate a Missa Pro Populo, or a “Mass for the People,” where intentions are prayed for communally.

Because the number of Mass requests far outnumber the amount of Masses celebrated at most parishes, there is a canonical provision that states priests are “not permitted to accept more offerings for Masses to be applied by himself than he can satisfy within a year.”

Some traditions that come with Mass intentions can be dictated by local custom. Some parishes, for example, publish the names for whom Masses are celebrated in the church bulletin, or announce them during the liturgy, although these are not mandatory practices.

Some local examples

In the Islands, Mass offerings are an important part of church life. Some parishes receive substantial contributions and pour the money back into other areas of service. St. Anthony Church in Kalihi, for example, reported in its June 30 church bulletin that $950 was received the prior week from Mass intentions alone.

At Sts. Peter and Paul Church in Honolulu, Father Edgar Brillantes has been educating parishioners about the proper protocols for the tradition. The parish celebrates one intention at each of its weekday Masses, and at the 7 a.m. and 6 p.m. Masses on Sundays. They allow multiple intentions at just two liturgies, the 9 and 11 a.m. Sunday Masses. The Saturday vigil at 5 p.m. is a Missa Pro Populo.

Many parishes have an ever-growing backlog of requested Masses. Parish secretary Mildred Chargualaf at Christ the King Church in Kahului, Maui, said their list of intentions numbers more than 80 “at any given time.” The parish notes these intentions in a book and places them at the altar during Masses. Before weekday liturgies, congregants also pray the rosary for parishioners’ needs.

“It’s a long list,” said Chargualaf.

St. Jude Church in Kapolei as well faces the dilemma of more Mass intentions than Masses available. Parish administrative assistant Caren Sue Argenzia recommends contacting the church at least three to four weeks ahead of time to place your intention for a specific Mass. This may be problematic for spur-of-the-moment situations such as an untimely death or sudden illness, but the parish maintains a “first come, first served” basis to ensure that all intentions are handled fairly.

“We have intentions into 2014,” she said.

Herald wins Catholic Press Association awards

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The Hawaii Catholic Herald received four Catholic Press Association awards at the Catholic Media Convention June 19-21 in Denver. The awards were for work published in 2012.

Herald reporter/photographer Darlene Dela Cruz won a second place in feature writing for newspapers with a circulation under 17,000 for her story about the anniversary celebration of St. Joseph Church in Kaupo, Maui, titled “A beloved church in the middle of nowhere.”

Winning second place in the “Best regular column — general commentary” category for all Catholic newspapers in the U.S. and Canada was Mary Adamski for her “View from the Pew” columns.

The Herald’s Manaolana section took third place in the overall newspaper category “Best reporting on a special age group — young adults.”

The Herald took third place in the “Best one-time special issue” category, after Catholic New York and the National Catholic Reporter, for its pre-canonization coverage of St. Marianne Cope.

Dela Cruz’s photo labeled “A heroine’s homecoming” of the group of people watching the approach of the relic of St. Marianne Cope as it is carried on the pali trail in Kalaupapa earned an honorable mention in the “Best general news photo” category.

The Hawaii Catholic Herald also received from the Society for the Propagation of the Faith a first place Archbishop Edward T. O’Meara Award for world mission news coverage in a diocesan newspaper in the “interview with missionaries” category for the story “Sisters of two generations, two countries, one calling.”

The article, an interview with Sacred Hearts Sisters Rose Henry Reeves and Vandana Narayan of India, was written by Patrick Downes.

Maui’s St. Anthony High seeks new head of school to oversee operations

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St. Anthony Junior-Senior High School, Maui’s only Catholic high school, is looking to hire a “head of school,” a new position that will oversee campus management and operations, while the principal remains to concentrate on academics, ministry and student activities.

It is a governance model emphasizing economic sustainability adopted in recent years by Oahu’s Catholic high schools. St. Anthony has suffered financial difficulties and a drop in enrollment over the past decade.

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Catherine Nobriga Kim

“In today’s world we have to operate as a business in order to remain viable,” said Catherine Nobriga Kim, a member of a new four-person governance committee chosen from the school board to oversee the school’s restructuring plans and to search for the head of school this summer.

Other members of the committee are County of Maui corporation counselor Pat Wong, firefighter Robbie Spenser, and retired businessman Dale Webster.

Nobriga Kim, an executive at Maui Soda and Ice Works, is also the chairwoman of the St. Anthony School board. She and Spenser are St. Anthony graduates.

The current principal, Patricia Rickard, will continue in her position. She will also be an academic representative to the school board and serve on the board’s 21st century learning committee.

“This is an opportunity for St. Anthony Junior-Senior High School to grow and sustain financial security,” Nobriga Kim said about the new governance plans.

“The head of school must be a visionary,” she said.

She said the governance committee will begin its search for a head of school in Hawaii and, because of St. Anthony’s Marianist roots, within the broader Marianist educational community.

“It would be advantageous to have a local person,” she said, but it is “not a requirement.”

“We want what is best for our school,” she said.

St. Anthony High School, a coed institution with grades seven through 12, is located at St. Anthony Parish in Wailuku. It is a diocesan, rather than parish, school.

Nobriga Kim said that the school’s new governance plan follows the recently-adopted Hawaii Catholic Schools planning document “System for Success,” which encourages marketing strategies that include community partnerships and support from all parishes and vicariates in the diocese.

She said that Maui vicariate’s 10 parishes have begun a monthly second collection “specifically for students desiring a Catholic education.” Besides St. Anthony Junior-Senior High school, the financial aid benefits St. Anthony Grade School and Sacred Hearts Grade School in Lahaina.

Nobriga Kim said that the high school draws students from the outlying communities of Kihei, up-country Maui, and Lahaina, more than 20 miles away.

She said that after Maui’s economy “took a dive” in 2008 and 2009, the enrollment, which the Hawaii Catholic School office listed as 325 in 2006, dropped by more than half. It has been inching its way upward for the past few years. Last fall, the school opened with 155 students, up from a low of 137 the previous year.

According to a school news release, this year’s 21 graduates, all of whom are headed for college, earned a collective $2.2 million in scholarships, an average of more than $104,761 each.

“I feel that as Catholics we don’t toot our own horn enough,” Nobriga Kim said. “We are changing that.”

St. Anthony High School has graduated more than 15,000 students in its nearly 160 years of existence. The school is accredited by the Western Association of Schools and Colleges, Western Catholic Education Association and the Hawaii Association of Independent Schools.

Registration for school year 2013-2014 is ongoing. Call 244-4190 or visit www.sasmaui.org. For more information about the head of school position, contact Catherine Nobriga Kim at 442-3403 or sajshsboard@yahoo.com.

Newly ordained Jesuit Phillip Ganir says thanks to community that ‘nourished and sustained’ him

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Jesuit Father Phillip Ganir consecrates the wine and Communion hosts during the Liturgy of the Eucharist, June 23. (HCH photo by Darlene Dela Cruz)

 

It was a joyful “local style” homecoming for Jesuit Father Phillip Alcon Ganir who returned to the Islands for a brief visit last month and celebrated a special thanksgiving Mass June 23 for hundreds of his family, friends and fellow religious.

Father Ganir was ordained to the priesthood June 8 in California, the culmination of a 14-year journey in Jesuit formation. The 36-year-old Damien Memorial School alum left Hawaii in 1999 to join the order, and has since been traveling abroad for ministry and studies.

He last visited the Islands in January as a transitional deacon. This time, he returned to his home parish of St. Elizabeth Church in Aiea as a priest, bedecked with lei and sharing the fruits of a vocation matured.

“The consolation overflows,” Father Ganir told the Hawaii Catholic Herald at the June 23 Mass. “Gratitude only deepens. The shape of gratitude really takes on the faces of the people in the parish.”

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HCH photo | Darlene Delacruz
Ganir presents his parents, Brigido and Lourdes, with a koa box with containing his priestly stole and garments from his June 8 ordination.

More than 500 people packed into St. Elizabeth for Father Ganir’s Sunday evening liturgy. The jovial Jesuit greeted his earliest-arriving well-wishers — some of whom came almost two hours before the Mass — with his trademark gleaming smile and witty humor. He also spent a few personal minutes with the St. Elizabeth choir, offering words which brought laughter and some tears to its members.

During the Mass, Father Ganir was joined at the altar by several Island and Mainland clergy. Franciscan Capuchin Fathers Paulo Kosaka and Gordon Combs, both of whom formerly served at St. Elizabeth, were among them. Concelebrating as well was current St. Elizabeth parochial vicar, Oblates of St. Joseph Father Arnold Ortiz. Deacon Fred Carahasen of Immaculate Conception Church in Ewa, a close friend of Father Ganir, assisted.

Three of his Jesuit colleagues — Fathers Anthony SooHoo, Radmar Agana Jao and Joe Palmisano — traveled from the Mainland for the Mass.

The liturgy began with rousing praise and worship, the choir’s drums, bass and robust voices reverberating throughout the church. Father Ganir showed his roots in St. Elizabeth’s music ministry as he clapped and sang along.

In his homily, Father Ganir reminisced about the original St. Elizabeth church layout. The altar, he recalled, used to be at the opposite end of the church, prior to the church’s renovation several years ago. What a reversal to see the structure flipped, he said. He also joked about the “reversal” of now being a priest at the front of the church, when as a child, he used to hide in the back.

Connecting his memories to a scholarly reflection on the day’s readings, Father Ganir said God, too, works “in reversals.” The epistle of St. Paul to the Galatians contradicted a long-held notion that salvation was only for a select few. In the Gospel of Luke, Jesus introduced the counterintuitive logic of losing one’s life to save it.

Yet “living in reversal,” Father Ganir said, “is not living backwards.”

“Sometimes it’s a way for God to get our attention, to shake us up, so that we focus on the things that matter,” he said. “To know that God is God, and that we are not.”

Father Ganir’s parents, Brigido and Lourdes, offered the gifts for the Liturgy of the Eucharist. In poignant tradition, the newly ordained priest gave Communion first to his father and mother.

Later speaking to the Herald, Lourdes Ganir said she was “overwhelmed” with emotion from her son’s celebration of the Mass.

“I am very thankful to the Lord,” she said. “His dreams came true.”

At the end of the Mass, Father Ganir took about 20 minutes to thank the people and organizations that fostered his vocation. Among them were the Filipino Catholic Club, Knights of Columbus, St. Elizabeth Young Christian Life and religious sisters from various orders.

“Priesthood is nourished and sustained by community,” he said.

Father Ganir gave his parents a special gift of gratitude. A koa box, inscribed with the Jesuit seal, contained the priestly stole he wore at his first confession, as well as the cloths that were used to wrap his hands as the bishop anointed them at ordination. Tradition, he explained, holds that his parents will one day present these items to God.

The Ganir family gifted Mass attendees with wooden rosaries. The rosaries paid homage to the Franciscans, Jesuits and Dominicans — religious who inspired Father Ganir’s vocation. Brown beads symbolized the Capuchin cassocks, the rosary’s papal cross honored the current Jesuit pope, and the Marian medal referenced the Dominicans’ devotion.

St. Elizabeth parishioner Williette Wong said Father Ganir’s celebration “was beautiful.” She called his commitment to the priesthood “inspirational” and hoped his example would encourage one of the youth at the parish to follow in his footsteps.

“I am so proud that we have a local (Jesuit) priest,” Wong said.

Father Ganir will be heading back to California to serve as associate pastor of St. Ignatius Loyola Church in Sacramento.

Note: a story in the June 7 Hawaii Catholic Herald mistakenly listed Father Ganir’s birthplace as Hawaii. He was born in Seattle and grew up in Hawaii.

Obituary: Maryknoll Sister Antonetta Wilgenbusch worked 30 years on Oahu

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1maryhknollobigwilgerbuschMaryknoll Sister Antonetta Wilgenbusch, teacher to the deaf, beloved domestic and pastoral worker in Hawaii for 30 years and a teacher in Indiana, died on June 29, at Maryknoll, N.Y. She was 101 years old and had been a Maryknoll Sister for 78 years.

Hawaii was Sister Antonetta’s first mission assignment. She arrived in 1940, a year before the Japanese bombed Pearl Harbor.

In the Islands for three decades, Sister Antonetta served as a domestic and pastoral worker in St. Anthony Parish in Kalihi and St Augustine Parish in Waikiki. She also worked at Bishop James Sweeney’s residence at Diamond Head.

Certificated in American sign language, she also taught at The Diamond Head School for the Deaf.

Sister Antonetta was born, one of four children of Bernard and Anna Hagedorn Wilgenbusch, in New Alsace, Ind., on Jan. 20, 1912, the same year the Maryknoll Sisters were founded. She entered the Maryknoll Sisters on June 10, 1935, at the Motherhouse in Ossining, N.Y.

After her first profession of vows at the Motherhouse on Jan. 6, 1938, Sister Antonetta served in various offices there and in the kitchen of the Maryknoll Seminary. She made her final vows in Hawaii on Jan. 6, 1941.

Family need brought Sister Antonetta back to the Mainland, where she helped run the family farm in the early 1970s and also earned a bachelor’s degree in education in 1973.

During her family ministry and subsequent assignment to the Eastern U.S. region, Sister Antonetta taught third grade at St. Mary School in Aurora, Ind., beginning in 1973. She then taught fifth- and sixth-grade science and social studies at St. Paul School in New Alsace while semi-retired.

Sister Antonella loved being part of the small-town community during her parish service, when her ministry included attending all school and church activities.

“It’s great to be in a parish,” Sister Antonetta once said. “We celebrate birthdays and have bingo and cards once a month.”

For Sister Antonetta’s 60th jubilee as a Maryknoll Sister in 1995, one of her fellow sisters in the Eastern Region wrote a poem about her:

Sixty years at Maryknoll,

Indeed a Community treasure.

Spreading joy everywhere she goes,

Blessing beyond all measure.

On Nov. 1, 2009, Sister Antonetta was assigned to the Eden Community at Maryknoll Sisters Center in Ossining where her mission was a prayer ministry.

Sister Antonetta’s funeral was July 9 at the Maryknoll Sisters Center. She is buried in the Maryknoll Sisters cemetery.

Conversations: A Little Sister of Hawaii

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Hawaii-born Little Sister of the Poor Marie Antoinette du St. Esprit Takahara. (HCH photo | Sister Malia Dominica Wong, OP)

 

“This will be my last trip home,” the kindly voice said. “It was a long trip coming over.”

Something in my heart sank. I had just met her, and I didn’t want to let go so quickly of this captivating gentle spirit before me.

“My name is Sister Marie Antoinette du St. Esprit,” she said. “I am a Little Sister of the Poor based in Baltimore, Maryland.”

“And your last name?” I inquired.

“Takahara,” she said.

She alluded to her age being the reason she would not be coming home to Hawaii again. Last year she celebrated her golden jubilee of religious profession. It’s a long way from her convent at St. Martin’s Home for the elderly in Baltimore. Her last home visit was about seven years ago.

Sister Marie Antoinette told me she is originally from Kona. She still has family in Hilo and Honolulu, and a niece on Kauai. I met her at Our Lady of Good Counsel Church in Pearl City while she waited for her brother to pick her up to visit more family in Kaimuki.

As I looked at the Japanese-style holy card she gave me showing a kimono-dressed Mary holding the baby Jesus, I read the quote from St. Jeanne Jugan, the founder of the Little Sisters of the Poor: “The Hail Mary will take us to Heaven.”

She told me a little about St. Jeanne Jugan who was canonized in 2009 by Pope Benedict XVI in the same ceremony as St. Damien de Veuster.

She explained how St. Jeanne, during her lifetime, had not been rightfully recognized as the founder of her order.

“She suffered terribly for 27 years as a victim of injustice when her life’s work with the elderly, infirmed, abandoned and poor was stolen from her. However, all the Little Sisters of the Poor rejoiced when after 27 years from the time she was beatified, she was canonized.”

I feel Sister Marie Antoinette’s life parallels that of her founder’s spirit of patience and humility.

From Konawaena High School to Hilo Commercial School, Sister Marie Antoinette remained resolute in her desire to enter the convent, even after being told that, as a non-Catholic, she would first have to be baptized and then wait five years. So in the meantime, she went to Japan where she worked for the U.S. Army. Then she left for San Francisco, where the Dominican Sisters guided her to the Little Sisters of the Poor.

Today, in a story on the St. Martin’s website, she describes herself as a “gardener,” helping maintain the home’s landscaped gardens. It’s a talent and interest she received from her mother, she said. Communing with “all of God’s creations,” keeps her united with God.

To Sister Marie Antoinette, I say “Aloha.” I know she has found her happiness following St. Jeanne Jugan who said: “Treat the poor compassionately and Jesus will always treat you kindly, to your dying day.”


Mary Adamski: Thou shall not kill

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It seems that there’s been such clamor of words in my ears for the past few weeks that it’s hard to sit down and sort them into quiet thoughts on a keyboard.

If you haven’t been battered with the details of two murder trials, in Florida and in Hawaii, you’ve succeeded in being a better hermit than I am. It’s the topic not just in incessant news media coverage but in conversations. By the time this is printed, we’ll probably know what jurors believed about which man was right and which wrong.

But that won’t stop the clamor of analysis, dialogue and downright gossip about what makes one person want and believe he has the right to destroy another, how civilized society fails to draw the line at what behavior and attitude is acceptable, or when stupidity or fear or bullying crosses the line into racism. Nah, of course it won’t be in such highfaluting language. On news programs or community podiums, the academics and advocates, news media, sociology and law enforcement professionals will be talking about it with the same earthy examples as grass roots folks.

The old guys in a booth at Zippy’s recall that they didn’t get all huhu back in the day when everyone referred to each other as Pake, Pocho, Kanaka and Buddha-head, a tradition that began when first-generation immigrant plantation workers were housed in separately ethnic camps. I’m not so sure it was the good-humored golden melting pot as their memories allow.

The young parents in folding chairs at the kids’ sports events talk seriously about “sportsmanship” but aren’t even conscious when their conversation segues into speculation about one or another kid’s advantage because of his size, or his speed, which they link to his ethnicity.

People of an age to tune into lyrics of modern music don’t even blink when they hear the “N” word or the “M” word, and if the “F” word offends, forget about going to the movies. There’s a clamor that I do choose to tune out.

A cluster of folks at a church event tentatively explored whether the “H” word offends. Oh, wait, it’s OK to say haole, right. As long as it’s minus the adjective.

It depends on the context, I said, and I have certainly not been oblivious to implied or direct insult. But I’m mercifully not burdened by raging testosterone. And my strategy has been to give my specific ancestry as a counterpoint to the generic word for Caucasians. But here I am, contributing to the clamor in my head.

We got focused on the “K” word at an interfaith gathering July 3. People came up with examples of the ways kill carries positive connotations in our society.

He’s a ladykiller. She dresses to kill. He made a killing in the stock market. The volleyball team wins with a lot of kills. The Warriors have the killer spirit.

One attendee pointed to a recent television program with musician Jake Shimabukuro when the interviewer’s ultimate compliment was “You really killed the audience, Jake. You killed them.”

Another mentioned a public radio discussion of a recently published book, “Ninja Innovation: 10 Killing Strategies of the World’s Most Successful Businesses.”

Accepted by all major religions

Retired political science professor Glenn Paige was the guest speaker at the Interfaith Open Table discussion, a gathering of people from several faith traditions. The informal, open-to-the-public seminar is reconvened at 7 a.m. on the first Wednesday each month at Harris United Methodist Church in downtown Honolulu.

Just as the stories of one man killing another were headlined as crimes, the professor reminded the small crowd that the teachings of all major religions accept killing and all governments consider killing within their valid authority.

An Army veteran who served in the Korean War, Paige has researched and ruminated on humanity’s embrace of killing as a natural and accepted behavior for decades of his professional life. His 26 years at the University of Hawaii followed teaching at Princeton University and the Seoul National University in South Korea.

He is known for developing the concept of a nonkilling society, which is taught in political science courses at the UH Spark M. Matsunaga Peace Institute.

The Honolulu-based Center for Global Nonkilling, with Paige as chairman, works to disseminate the non-killing philosophy into the world through books and other publications and the development of classes, seminars and programs. His 2002 book “Nonkilling Global Political Science” has been translated into 28 languages and read by scholars in 300 universities, he said.

The concept of getting governments, religious leaders and education institutions to promote a nonkilling world is mind-boggling. So is the center’s website: www.nonkilling.org.

We may think religions already get it. Christians and Jews know “Thou shall not kill” is one of the 10 Commandments. How about the Sermon on the Mount in Matthew’s Gospel when Jesus told the crowd, “You have heard that it was said ‘an eye for an eye and a tooth for a tooth.’ But I say to you, do not resist one who is evil. But if anyone strikes you on the right cheek, turn to him the other also.”

We’re not familiar with the language, but “Let there be no injury and no requital” is a tenet of Islam. Buddhism sutras are replete with teaching against killing and violence.

Yet, Paige said, all religions have beliefs that support killing. “We have shared assumptions about killing. We believe that as a government, we kill under that authority. The basic belief of most people is that it’s human nature to kill in self-defense, a primordial response. We believe that you don’t have to have religion or government involved at all, that it is natural to kill to save yourself, or to save a loved one.”

“Religions align themselves with political power, supporting resistance to invasion by other societies. Almost all religions jump in and pray for their side to prevail,” he said. And that’s a theme we are familiar with, as politicians at all levels so frequently use “God bless America” in the context of current military conflict, meaning we are killing with God’s blessing.

Nonlethal weaponry

“Do religions need to continue to justify killing?” asked Paige, pointing to the fact that non-lethal weaponry has been developed. “In a nonkilling ethic, we would support defending ourselves with nonkilling weapons.” We are outraged at the hidden roadside bombs that don’t discern noncombatants; what’s the likelihood that we’ll expand that disgust to equally lethal but oh-so-macho automatic weapons.

“The main problem is not to have dialogue between faiths, but to have members of the same faith dialogue about what they believe about killing.”

“I’m not teaching doctrine, it’s not about creating a movement,” said the retired professor who describes himself as “a scholar about to leave the planet.” He said “the idea is open to infinite creativity. The genie is loose.”

The World Health Organization, in a report on violence and health, described “human violence to be a preventable disease,” Paige said.

“We need to combine the spiritual resources of all humanity, love for other people is in the language of all religions. We have to engage science in it, and all of the skills people have, from medicine to media, to the goal of nonkilling. We need all the arts to reflect it, song, poetry, theater, architecture. And we have to have the leadership to combine those things.”

He was solemn when he read to his audience the affirmation of the Center for Global Nonkilling: “In remembrance of all who have been killed, of all the killers, of all who have not killed and of all who have worked to end killing. Guided by the global nonkilling spirit taught by faiths and found within, we pledge ourselves and call upon all to work toward the measurable goal of a killing-free world with infinite creativity in reverence for life.”

The professor who would be prophet confided later about a mantra he sings like a ditty when takes his daily walks. He distills the nonviolent spirit of major faith traditions into a simple chant of “Om, aloha, Allah; shanti, love, shalom.”

It’s simple. It cleared the clamor from my brain. It opens up space to contemplate nonkilling. I hope it catches on.

Obituary: Sacred Hearts Sister Lucia Iwata served her community creatively for 6 decades

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1sisterluciaiwataHawaii-born Sacred Hearts Sister Lucia Iwata, who served her calling and her community in a variety of ways, from cook and housekeeper, to religion teacher and eucharistic minister, to choir member and rosary maker, died unexpectedly at Straub Medical Center on June 30. She was 84 and in religious life for 63 years.

Sister Regina Mary Jenkins, provincial superior of the Sacred Hearts Sisters in Hawaii, described her as a quiet, reliable, welcoming member of the congregation who followed numerous pursuits and shared her many talents.

Sister Lucia entered the religious life when congregations had divisions of labor among its members. Having only a public grade school education, she was a “lay sister,” serving her community predominantly as a housekeeper and cook.

In the early 1960s, the categories of “lay sisters” and “choir sisters,” who were the teachers and administrators, were eliminated. Any sister, who so desired, was given the chance to further her education. Embracing this opportunity Sister Lucia attended classes in adult education and religious education.

“That really opened up her life,” said Sister Regina Mary Jenkins, provincial superior of the Sacred Hearts Sisters in Hawaii. “She enjoyed learning and doing all that she could.”

She earned her GED (high school diploma equivalent) from Farrington Adult Education High School. At Kapiolani Community College she took courses in menu planning and trained to become a nurses’ aide.

She also received training as a eucharistic minister and in religious education for adult and youth ministry. Sister Lucia made good use of her skills teaching religion classes at St. James Mission and Blessed Sacrament and St. Patrick parishes. She also would attend workshops in health, music and religion. All these courses served her well in the years that followed.

Lucy June Iwata was born on June 6, 1929, in Honolulu to Elizabeth Iwata and Chun Hing. As a child, she moved to Makawao, Maui, with her mother who married John Kahunanui. There Lucy was raised with three younger stepbrothers, Harry, John and Stephen, and a stepsister, Mildred.

She attended Makawao School until the eighth grade. At age 14, she was baptized a Catholic at St. Joseph Church, Makawao. Lucy enjoyed fond memories of the Sacred Hearts Fathers who were her pastors at St. Joseph, especially Father Raphael Smulders, whose friendship lasted many years.

As a teenager, she worked as a housemaid for the Baldwin family for five years. When she was 20 years old, on Feb. 11, 1950, she entered the Congregation of the Sisters of the Sacred Hearts in Nuuanu. She pronounced her first vows on Aug. 24, 1952, and made her perpetual profession on Aug. 24, 1955.

Sister Lucia celebrated her 60th anniversary of religious profession in 2012.

At Regina Pacis Convent in Kaimuki, Oahu, Sister Lucia’s gifts and talents enhanced community life. She served as sacristan for her community and also for Masses celebrated in Sacred Hearts Academy chapel. She was a eucharistic minister for the patients at Leahi Hospital in Honolulu, assisting the priest at monthly Mass.

“She enjoyed her eucharistic ministry,” Sister Regina Mary said. “And she loved to sing.”

Her lovely voice enhanced community prayers and liturgies. She enjoyed singing in the St. Augustine choir and in the diocesan Vocation Office’s Grateful Hearts group. One of her favorite hobbies was making cards with photos she had taken, using them to send greetings to family and friends. Another special hobby she enjoyed was making rosaries and giving them as gifts.

For many years, Sister Lucia took her turn each week preparing the community meal. She directed the convent’s housekeeper and volunteer workers, helped prepare rooms for visiting missionaries, and by her welcoming presence, extended warm hospitality to different guest groups such as the SS.CC. Associates and the Catholic Women’s Guild.

“She was quiet, but she enjoyed the presence of people, being around people, interacting with people,” Sister Regina Mary said.

Even in her last year when “pilikia” with health required a walker or cane, she enjoyed a wonderful diamond jubilee celebration, the provincial said.

Before she died, “she was planning to go to Maui for a family celebration,” Sister Regina Mary said. “Her bags were packed. She was looking forward to it.”

“I really miss her. She was a great help to me,” she said.

Sister Lucia’s funeral Mass was July 11 at Malia O Ka Malu Chapel. She was buried at Hawaiian Memorial Park Cemetery in Kaneohe.

She is survived by her stepbrother Harry of Kula, Maui, her stepsister Mildred of Chicago, and nieces and nephews.

Manaolana | Bishop Silva is among two dozen from Hawaii headed for World Youth Day

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Joshua Kapika of St. Michael Church in Waialua holds up the special shirt that Hawaii pilgrims will be wearing to World Youth Day events in Brazil, July 23-28.

 

By the time you read this, about two dozen pilgrims from Hawaii will be on their way to one of the biggest Catholic events of the year.

Their bags are packed with passports, city maps, practical Portuguese phrase booklets, Brazilian currency, rosaries and prayer books. It’s a modest survival kit for World Youth Day July 23-28 in Rio de Janeiro.

The name of the Vatican-organized event for young Catholics is a misnomer. The “Day” is actually an intense, almost weeklong faith-building experience. For five days, our Island pilgrims will merge in Brazil with hundreds of thousands of faithful from more than a dozen countries. The city of Rio will become a festive hub of catechesis, fellowship, concerts and liturgies. Pope Francis will join the celebration on his first trip back to his home continent of South America since being elected pontiff.

The excitement for the trip was palpable at the final planning meeting in Honolulu for pilgrims, July 7. Several of the young adults on the diocesan tour told the Hawaii Catholic Herald why they signed up, and what they are most looking forward to.

For Anvie Andam of Ewa Beach, her first World Youth Day will be an opportunity for “spiritual nourishment.” She said she is eager to “meet new people” and get to know her fellow Island pilgrims.

Rhea Quemado of Resurrection of the Lord said she hopes to “deepen my relationship with God and my passion for this faith.” Any knowledge and inspiration she comes away with in Rio, she said, will be paid forward to “inspire others” to attend World Youth Day in the future.

Joshua Kapika of St. Michael will be making his third Youth Day. He “enjoyed the last two experiences” in Australia and Madrid, in 2008 and 2011 respectively. This year will be extra special, Kapika said, because he is really looking forward to seeing Pope Francis.

Joeleny Isidro, a parishioner from Our Lady of Perpetual Help, said the trip is a way for her to connect with God, and hopes it will help “reveal my vocation.”

“It’s an answer to prayer,” she said.

Forty U.S. bishops, including Hawaii’s Bishop Larry Silva, are expected to be there. There are 7,336 U.S. pilgrims from 468 different groups anticipated to attend.

World Youth Day is an exciting opportunity for local Catholics. The Office of Youth and Young Adult Ministry has been working hard for months to coordinate the official World Youth Day pilgrimage group for the Diocese of Honolulu.

According to Lisa Gomes, director of the youth and young adult office, 15 young adults (age 18-39) and six adults (age 40 and older) are set to go to Rio. These pilgrims represent nine parishes: Resurrection of the Lord in Waipio; St. Ann, Kaneohe; Immaculate Conception, Ewa; Our Lady of Perpetual Help, Ewa Beach; Our Lady of Sorrows, Wahiawa; St. Michael, Waialua; St. John Apostle and Evangelist, Mililani; St. Mary in Hana, Maui; and St. Theresa, Kihei.

Bishop Silva and Benedictine Sister Celeste “CC” Cabral will be leading this contingent.

Joining them in Brazil will be two other Island residents, Ann Oberhoffer and Ryan Malloy, who are traveling through their own arrangements. Parishioners from Our Lady of Good Counsel in Pearl City have also organized a separate World Youth Day tour. Gomes said a Hawaii Neocatechumenal group, a Catholic lay organization, is planning to attend as well.

Travel company EF Tours has prepared a cool itinerary for the diocesan pilgrimage. The group is scheduled to depart Honolulu on July 20, and will fly on a route through Phoenix, Ariz., and Charlotte, N.C., before arriving at Rio de Janeiro International Airport on the morning of July 21.

On July 22, the pilgrims are in for a guided tour of Brazil’s famous Sugarloaf Mountain. Beginning July 23, they will be attending World Youth Day catechesis sessions around the city of Rio in the mornings and various youth festivals in the evenings.

Pope Francis is expected to arrive at World Youth Day at 6 p.m. on July 25. An evening candlelight vigil with the pontiff is planned at 7:30 p.m., July 27. Hawaii pilgrims will be up early the following morning, July 28, for the World Youth Day main event, the papal Mass, at 10 a.m.

After the formal activities end, the diocesan pilgrimage group will stay in Brazil for a few more days of sightseeing. They are scheduled to tour Corcovado Mountain, home of the towering statue of Christ the Redeemer, on July 30. They will also visit Sao Paulo, the largest city in Brazil, before flying back home on July 31.

Visit the Office of Youth
and Young Adult Ministry page for World Youth Day updates straight from Rio.

Cathedral launching campaign to raise $15 million for renovation

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Youth take a look at the choir loft of the Cathedral of Our Lady of Peace on June 29 during a “Youth Day” tour of the historic church. (HCH photo | Darlene Dela Cruz)

 

The Cathedral Renewal Campaign, an initiative to raise funds for the renovation of the Cathedral of Our Lady of Peace and to reinvigorate its parish and school programs, is being launched July 20-21 at the downtown Honolulu church.

At the Saturday and Sunday Masses, parishioners and cathedral staff will introduce “Commitment Weekend,” an inaugural push to provide information about the campaign. Community members will be able to make monetary donations and inquire about other ways to participate in the church’s mission.

“The renewal of this historical church will powerfully touch and affect current and future generations,” said Rod Spadinger, cathedral parishioner and the campaign’s communications chairman.

According to Spadinger, the goal of the campaign is to raise “at least $15 million.” Most of the funds will be allocated for the cathedral restoration project, which has been in planning for the past several years.

The 170-year-old church on Fort Street Mall is in need of repairs to its longstanding infrastructure. Work is required, for example, to fix the balcony seating area that was recently damaged by termites. Mason Architects, the local firm spearheading the renovation, plans to rearrange the church floor plan for an open sanctuary and pews facing the altar. The pews currently face each other from the left and right sides, monastery-style.

A new chapel will be added to the mauka side of the cathedral to house the relics of Sts. Damien and Marianne of Molokai.

The Cathedral of Our Lady of Peace, dedicated in 1843, is said to be the oldest cathedral in continuous use in the U.S. It is the second oldest building in downtown Honolulu, after Kawaiahao Church which is only a few months older.

Other funds raised through the Cathedral Renewal Campaign will go toward an endowment for future maintenance of the church. Another endowment will be established for the needs of Cathedral Catholic Academy, the parish school located on Nuuanu Avenue, about a mile from downtown.

Although July 20-21 marks the formal launch of the campaign, church staff have been working for several months to bring attention to the cause. In a letter to parishioners, cathedral rector Father John Berger wrote that the renovation project has “come to the critical point where we must reach out to you, and all those like you, who love, support and treasure this magnificent, historic church, in order to take the next steps into the construction phase.”

“This is where the project’s success depends on your and all of our friends’ total commitment and self-giving,” he wrote.

Father Berger also discussed the vision of the renewal campaign in a talk and social hour at Hukilau restaurant, June 14, in downtown Honolulu.

Message aimed to young

On June 29, the cathedral hosted a “Youth Day,” which about 50 kids and teens from the parish attended. Young adult guides provided tours of the church, explaining its unique architectural features and symbols. The event was organized by the campaign’s “Generations Team,” which was established to spread word of the renewal to congregants of all ages.

“Since the youth is key to the growth of the cathedral, as they will introduce their families to our church during the next generations, the youth tour was intended to be one of the events that will plant a seed for future growth,” said communications chair Spadinger.

Ashlyn Funtanilla, one of the young adult tour guides, said the event was effective in getting the youth to appreciate their parish home.

“The kids were very interested in the history of the church and constantly asked questions,” Funtanilla said.

Capuchin Franciscan Father Gordon Combs, who lives and works at the cathedral, gave a 20-minute talk to the youth about the renewal campaign. He shared with them the story of St. Francis, who had heard God ask him to “repair my church.” Father Combs said he hopes the youth will find ways to be part of the cathedral’s physical renovation and in reigniting the spirit of its community.

“We want to ask you to help us to change your lives, and hopefully change the lives of the rest of the parishioners,” he said.

Spadinger said these activities will likely be repeated during the course of the Cathedral Renewal Campaign. Although there is no definite date set for the parish to reach its fundraising goal, Spadinger said “donations will be accepted throughout the two- to three-year renewal project.”

To kick off the commitment weekend, an 12-minute video featuring interviews with cathedral historians and longtime parishioners is being produced by veteran television broadcaster Emme Tomimbang.

For more information or to donate to the Cathedral Renewal Campaign, call 536-7036 or visit facebook.com/colp.renewalcampaign.

Official Notices: Aug. 2, 2013

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Bishop’s Calendar

  • August 4, 10:30 am, Mass at Cathedral of Our Lady of Peace, downtown Honolulu; 5:00 pm, Vocations Discernment Gathering for Oahu, St. Stephen Diocesan Center (SSDC), Kaneohe.
  • August 7, 6:15 pm, Holy Hour for Vocations, Co-Cathedral of St. Theresa, Kalihi.
  • August 8, 9:30 am, Clergy Workshop on Ministry to the Micronesian Community (SSDC).
  • August 9-16, Alaskan Cruise of Reflection and Renewal.
  • August 9, 7:30 pm, Hawaii Catholic Charismatic Renewal Services (HCCRS) Conference, Catholic Charities Hawaii (CCH) Ching Campus, Makiki. [Fr. Gary Secor]
  • August 10, 10:00 am, Profession of First Vows by Sacred Hearts Congregation, St. Patrick Church, Kaimuki. [Fr. Gary Secor]
  • August 11, 2:00 pm, Closing Mass for HCCRS Conference, CCH Ching Campus, Makiki. [Fr. Gary Secor]
  • August 14, 12:00 pm, Hawaii Pastors Roundtable, First Hawaiian Center, downtown Honolulu. [Fr. Gary Secor]

Announcements/Appointments

  • The diocesan offices will be closed on Friday, August 16 in observance of Hawaii State Admissions Day.
  • Bishop Silva has appointed the following individuals to the Diocesan Pastoral Council, effective July 1, 2013, for a three-year term:
    • Reverend Konelio Faletoi as representative of the Presbyteral Council.
    • Ms. Jody Montell as representative of the East Hawaii Vicariate.
    • Ms. Lana Vargas as representative of the Leeward Oahu Vicariate.
  • Bishop Silva has granted the request of Deacon Lawrence Ignacio to be placed on retirement status from his diaconal ministry, effective July 31, 2013.

Viriditas: Sister Judith Abique, Sisters of St. Paul of Chartres

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Three years ago when I was asked to accept the mission to come to Hawaii, I had to reflect back on my motivation for joining the congregation, the religious life. The motivation I had was to share the love of God. Yes, it was to share that love which I experienced from my family, my friends and other people of God. Thus, I said “Lord, I cannot do this if it is not coming from you.”

God gives us the grace we need to carry out any mission. In my work at St. Joseph School, I always have in mind that what I do is not about position or privilege, it is a responsibility entrusted to me by God. Surely, there is a lot of work and demands, especially as people see me as a religious that they look up to when they have questions of faith or their relationship with God. But, I know this is God’s work and not mine. And, I need to make sure that when I encourage them to do something, that it is seen in my life as well. Thus, I try to be constantly aware of how I live and what I say.

My day begins with praise of God for the gift of a new day. I offer him all that I do and everything that will happen. I don’t leave God in the house after that. I bring God with me to the office and to school. At the end of the day my religious community gathers again for evening prayers. This is preceded by a half hour of consciousness examen, a spiritual exercise of reviewing the day and asking God’s graces for the next.

In the examen, we begin with a prayer to the Holy Spirit. Then, we reflect over some questions such as: “What am I thankful today for?” “Where, or in what moment of the day have I loved much?” “In what moment of the day have I failed to love?”

Do I get mad sometimes? Yes. But, I keep it to myself first as I reflect, “If I say these words they will listen. But what might be the consequence after?” The choice of words we use with others is important. After reflecting on the questions, there is a period of personal prayer where we listen to uncover some of the factors that may have kept us from loving much. I always end with a prayer of thanksgiving to God for the overflow of blessings received.

Another thing I do to keep myself in my proper sanity is to regularly receive the holy Eucharist. I also have a spiritual director. And, of course, I make my work lighter through putting some moments of play into my load. Sometimes I sing with the Lord. If I feel like dancing, I dance. These things make my day lighter. I am always amazed when people ask me “Sister, why are you always smiling in spite of all the things you are doing here?” When you have the proper motivation, and you know the motivation of doing things, then God is never outdone with generosity.

Sister Judith Abique is a Sister of St. Paul of Chartres of the Philippine Province. She is vice-principal at St. Joseph School, Waipahu. She is five years perpetually professed and resides with her community in Royal Kunia.

Back to School | Understanding ‘21st Century Learning’

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The first of four goals in Hawaii’s Catholic Schools current “System for Success” strategic plan is the strengthening of the schools’ “Catholic identity.”

The No. 2 goal is: “To promote academic excellence through the development of a 21st Century curriculum that provides comprehensive support for all students.”

But what exactly is a “21st Century curriculum?” The “System for Success” plan refers to it several times in its 50-something pages, but does not define it in detail.

The Hawaii Catholic Herald asked Patrick J. Foehr, the Coordinator for System for Success Implementation, to explain what 21st Century education is all about.

By Patrick J. Foehr | Special to the Herald

Twenty-first Century teaching and learning brings to the classroom a conscious blend of instructional strategies and resources designed to provide students multiple avenues into the learning process. Concepts are stressed over content as schools weave interdisciplinary themes throughout core subjects, engage students with a variety of instructional strategies, and make use of technological tools, when available, to personalize, enhance, and broaden all students’ school experiences.

Actually, to elaborate on this, 21st Century learning is about creating and capitalizing on the abundance of opportunities and information that are readily available for teachers and students in today’s schools. We find ourselves at a point in education where meaning is no longer given by a teacher or a dictionary, but is literally invented (Tweet, Google, etc.). Where technology is not confined to a workplace but is everywhere. And the information that used to be accessible only to those in a particular field is now available to anyone, anytime, anywhere. Schools used to be located in buildings and teachers were the ones who had the knowledge and did the teaching. In the 21st Century, schools are wherever the information lies and teachers are everyone and anyone who makes the time to record their thinking and post it on the net. Published material used to go through specific channels before it was ever made available to the public. In the 21st Century, teachers are creating their own textbooks with content from the internet that more specifically meets the needs of their students and their course of study (actually students are creating their own textbooks as well!). Kindergarten students are developing digital portfolios of their work to keep with them as they progress along their educational path. And anyone can be published on iTunes, iBooks, YouTube or any one of many social media and open source sites.

Twenty-first Century learning is more about what we want to know than what we have to know. The proliferation of information and the ease with which humans can access it has made teaching as we grew up with (my parents, my grandparents and I) obsolete. It makes no sense to memorize information and be told how to apply it in order to achieve the one correct answer when two to three years from now that information and that answer will have fallen by the wayside as a new solution and process have been developed.

Every child a possible Einstein

Certainly this is not to say we need to toss out all that has come before. On the contrary, we certainly can build upon the discoveries and research of the brilliant minds of the past and all they have done. The change that 21st Century teaching and learning brings to us is the belief that EVERY child actually has the possibility and capability to be the next Einstein or Marie Curie or Elvis. Twenty-first Century teaching and learning is about giving all kids the opportunity through the development of a broad set of skills that will allow students to carve their own path in our rapidly changing society.

Change happened in the 20th Century, but at nowhere near the speed with which it is taking place now. Schools are trying to prepare students for a world that certainly will be different than today. We’re just not sure how it will be different. But we are sure that technology will play a role in that change. The way to meet this expectation is to personalize students’ instruction and actively engage them in the process of learning! No longer should students be passively sitting and taking in gobs of information. There is way too much information for that type of instruction to be effective.

Twenty-first Century learning includes opportunities for students to problem solve, fail and adjust their solution based on their failure the last time. Students in the 21st Century must be able to create ideas and ask questions and from there gather, analyze and curate information in order to produce a clear thought that they can share with their audience. Twentieth Century education was about picking the best answer and earning the highest score. Twenty-first Century education is about generating the ideas, gathering the information, testing the process and producing an outcome. Through the development of skills such as cooperation, collaboration and adaptability in our students, we prepare them to tackle the unknown and to create their path.

With Catholic identity serving as our core value, Hawaii Catholic School teachers are working to create learning opportunities for students that will guide them along their individual path of mastery of 21st Century skills through the delivery of a rigorous core subject curriculum.


Oahu woman makes her first vows as a Carmelite nun

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Hawaii’s small community of Carmelite nuns, who have lived for the past 40 years on the slopes below the pali on Oahu’s windward side, celebrated the profession of first vows of its newest member in a quiet morning ceremony last month in their convent chapel.

Three years ago, Oahu-born Sister Mary Elizabeth de Jesus, 56, stepped behind the walls of the cloister to immerse herself in the contemplative life, first as a postulant, then as a novice. On July 16, she made her temporary vows of poverty, chastity and obedience before a gathering of nearly 100 family members, friends and associates.

In another three years she will make her permanent vows.

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Sister Mary Elizabeth de Jesus with fellow Carmelites Sister Mary Caroline Chow, Mother Agnes Marie Wong and Sister Agnella Lu. (HCH photos by Darlene dela Cruz)

The hour-long Mass in the convent on the grounds of St. Stephen Diocesan Center was celebrated by Bishop Larry Silva, two priests and three deacons. The bishop wore a gold chasuble with the crowned image of Our Lady of Mount Carmel decorating the front panel. The day was the feast of Our Lady of Mount Carmel.

Sister Mary Elizabeth remained mostly out of sight during the liturgy in the smaller, private wing of the L-shaped double chapel with her prioress Mother Agnes Marie Wong, and Carmelite Sisters Mary Caroline Chow and Agnella Lu.

About 60 people, mostly women and a few children, crowded into the larger public wing of the chapel whose altar, tabernacle, crucifix, stations of the cross and statue of Our Lady of Mount Carmel are all crafted of wood in natural shades of brown, honoring the color of the Carmelite habit.

Another 30 or 40 stood or sat on the lanai outside.

The music was a mix of the Gregorian Missa de Angelis and the popular 1960s hymns of composer Sebastian Temple.

After the Gospel was read, Father Gary Secor called Sister Mary Elizabeth de Jesus by name, summoning her for her profession.

In a clear, confident voice she replied, “Lord, you have called me; here I am.”

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Sister Mary Elizabeth de Jesus with her daughters, from left, Monica, Marie, Nicole and Noelle. (HCH photos by Darlene dela Cruz)

In a brief question and answer exchange with the bishop, Sister Elizabeth expressed her resolve to follow Jesus more closely through her vows, her solitude and her prayers.

Then, kneeling in front of Mother Agnes Marie, she read her formal profession, vowing “to Almighty God for three years, chastity, poverty and obedience according to the Rule and Constitution of the Discalced Nuns of the Order of the Blessed Virgin Mary of Mount Carmel.”

Bishop Silva in his homily talked about God speaking in whispers, in the silence of soft, gentle breezes and in the heart of a contemplative nun.

Sister Mary Elizabeth will “commit herself publicly to be more attentive to the soft, whispering word of God,” he said. “She will open her ears to the experience of the ecstatic joy of communion with the one she loves.”

Of her vows, the bishop said, “She will live chastity, she will live poverty, she will live obedience — the freedom that comes with our submission to the will of God.”

The Mass concluded with eight verses of the classic Latin Carmelite hymn “Flos Carmeli” (Flower of Carmel) sung a capella by one of the sisters.

After Mass, Sister Mary Elizabeth and the other Carmelites greeted guests, accepted gifts and posed for photos over the three-foot high rail that separates their private chapel wing from the sanctuary.

She said she felt “peacefully happy.”

Many members of Sister Mary Elizabeth’s family were there, including her four adult daughters from a marriage that had ended years ago with a divorce and an annulment.

It is no longer a rare occurrence for previously married men and women to follow a second calling into the religious life. Hawaii has a few others who have done this.

The daughters of the newly professed Carmelite support their mother’s new vocation.

“I’m happy for her. I’m proud of her,” said Nicole Yempuku, 35, her oldest.

Nicole did acknowledge that having a nun for a mother was a bit unconventional.

“It’s certainly a conversation starter,” she said. “At first it was hard to get our minds around it.”

But she said she and her sisters remain close to their mother and visit her frequently, “a couple of times a month.”

Sister Elizabeth’s other daughters, who all share the last name Yempuku, are Marie, 24; Noelle, 29; and Monica, 28.

Sister Elizabeth’s mother, Tillie Kauhane, was also present at the profession.

“She loves it here,” Kauhane said. “I miss her. But she is in good hands. I am very happy for her.”

After Mass, a lunch reception was held in St. Stephen Diocesan Center dining hall, but the Carmelites, including Sister Mary Elizabeth, as is their practice, did not attend.

Dreams of a child

Sister Mary Elizabeth, whose birth name is Ernette de Jesus, said she had “pondered the religious life” ever since she was a little girl being raised by her devout Catholic grandparents Annie and Rawlins Kauhane in Waimalu, Oahu.

“My tutu had a statue of Sacred Heart of Jesus,” she said, that provided solace and comfort, particularly when she was sick.

“There was some communication going on,” she said. “It was very striking to me.”

There was “always a little fire in my heart” for a life dedicated to God, she said.

Nevertheless, life proceeded normally and she graduated from Aiea High School, attended Kapiolani Community College, got married and had four children. When divorce left her mulling over life’s new directions, the fire reignited.

“I was thinking, ‘What am I going to do now?’” she said, “and it struck me that now I could really pursue the religious life.”

A conversation with a priest at a retreat about five years ago led her to the Carmelites.

She began to attend Mass daily in the chapel of Carmel of the Holy Trinity convent, and slowly felt drawn to the spirituality of Carmel.

“It all has to do with prayer,” she said.

“Many doors open when your heart is open and if you are listening and paying attention to what God is asking of you,” she said.

“It really is very simple,” she said. “You tune in and pay attention. Prayer is very powerful when you are actively listening.”

She and the sisters got to know each other well and after two years she was accepted into the convent as a postulant. She entered on Oct. 1, 2010, the feast of St. Therese of the Child Jesus, also a Carmelite.

She took her religious name from Blessed Elizabeth of the Trinity, a French Carmelite nun who died in 1906 at the age of 26 and whom Pope John Paul II beatified in 1984.

After a year of postulancy, Sister Mary Elizabeth advanced to the status of novice for two more years.

She said she gets along well with the other sisters, who are all older and from China. Sister Mary Elizabeth — who is Spanish, Portuguese, Chinese, Irish and Hawaiian — doesn’t speak Chinese, but they speak English well.

A sacrifice for her daughters

The newly-professed Carmelite said her decision to become a contemplative nun has been a sacrifice for her daughters because she is no longer a regular part of their daily lives.

“They can’t just come over to the house and flop on the furniture,” she said. “I’m not going to bake cookies for them. But I could not just let them feel that they were abandoned.”

“They will always be welcomed here,” she said.

“I am sure they had their own reservations. They may not totally understand the mystery behind it all,” she said. “But my daughters were very unselfish. They wanted me to be happy. And they too have discovered their own lives.”

Sister Mary Elizabeth balances a life of prayer with yard work, cooking, cleaning and serving as the primary caregiver for one of the older sisters. As the youngest in the community, she also drives the sisters to the doctor and does some of the shopping.

A “jack of all trades,” is how she described it.

What does she like best of her new life? “The silence and solitude,” she said.

The Carmelites were invited to Hawaii from China in 1973 by then Bishop John J. Scanlan who wanted a cloistered order in the Islands. Oct. 25 will mark the 40th anniversary of their arrival.

The nuns moved into the former convent of the Marist Missionary Sisters on the grounds of St. Stephen Seminary. The Marists, who served as cooks and domestic workers for the faculty and students, left when the seminary closed.

Of the original seven Carmelites, two have died, and two more live in a care home in Kaneohe.

Back to School | Interview with superintendent: A system seeking success

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With two years under his belt as superintendent for Hawaii Catholic schools, Michael Rockers has been getting a clearer view of the highlights and hardships in local Catholic education.

On the bright side, professional development for teachers and principals is progressing well with skills and leadership training. New technology is creating more dynamic curriculums. Catholic values are being fostered in students.

On the rough end, fewer students are benefiting from these good things. Enrollment is declining significantly.

Dropping student numbers in Catholic schools has been a national trend. Locally, the Catholic schools office has made the problem a priority. In a July 18 phone interview with the Hawaii Catholic Herald, Rockers discussed how his office plans to bring more kids into Catholic classrooms.

Recent data provided by Hawaii Catholic Schools show an almost 20 percent decrease in enrollment from 2003 to 2013. At its highest point in the past 10 years, in 2006, there were 11,443 students attending the preschools, elementary schools and high schools in the diocese. Last school year, the total was 9,336.

Catholic schools on the Mainland have fared similarly. According to the National Catholic Educational Association, in 2002, there were 2,553,277 students in Catholic institutions across the U.S. In 2012, there were a reported 2,001,740 students — a solid 22 percent decline within a decade.

A question of priorities

When asked about factors that could be contributing to these troubling statistics, Rockers pointed mainly to family finances. For many parents, the decision to send their children to a Catholic school is based on a fine balance between affordability and quality of education.

“The economy plays a huge part in that,” Rockers said. “It’s always a question of priorities and a question of the value added that a school provides.”

“We always hope that the Catholic population in Hawaii sees the quality of our schools to be such that the academics and the Christian formation is well worth the sacrifice that it takes for many of the families to send their child to a Catholic school,” he added.

With the U.S. economy showing signs of improvement since the nationwide recession in 2008, Rockers said he hopes that Catholic school enrollment may start to “level off” in the coming years.

For now, however, Rockers and those involved in Hawaii Catholic Schools are taking a proactive approach to boosting student numbers. The superintendent said Island faculty, staff and governing school boards are beginning to rethink strategies and reengage more members of the community in the Catholic schools mission.

“When you look at the numbers, you look at efficiencies and stuff, too,” Rockers said. “If enrollment continues to decrease by 3 percent or so a year, it’s going to make it obvious that the schools that are in the same region are going to have to work together to support their student base.”

A system for success

In 2011, the Diocesan Board of Education convened a School Planning Task Force, which evaluated each of the diocese’s 42 schools and the Hawaii Catholic Schools organizational system. The team, under the guidance of former superintendent Carmen Himenes, published the “System for Success” report. This handbook provided several suggestions for increasing enrollment, which Rockers has begun to implement.

One recommendation was to launch a marketing campaign to spread word in the community about the benefits of Catholic education. This initiative is still nascent, but Rockers said an ad-hoc marketing committee to lead it is already being formed through the Diocesan Board of Education. The committee, he said, will include “board members, as well as volunteer marketing and public relations experts from the private and public sector.”

Marketing committee members are expected to be selected by October, 2014.

Meanwhile, Rockers said he is working on “gaining financial support for implementing the committee’s recommendations.” According to the superintendent, the marketing campaign aims to be diverse, ranging from web-based material to on-site school tours.

“When we get (parents) to visit the schools, they’re usually very impressed,” Rockers said.

The campaign will be tailored to focus on the unique strengths of each Catholic school. There will also be overarching efforts that showcase the general academic and character-building benefits of Catholic education.

“We’re never going to leave our mission, which is, we believe the fullness of the Gospel resides in the Catholic Church,” Rockers said.

The Hawaii Catholic Schools office recently produced a marketing video featuring Bishop Larry Silva and diocesan vicar general Father Gary Secor. It can be seen on the office’s website, www.hawaiicatholicschools.net.

Regional cooperation

In addition to marketing, the System for Success suggests increasing regional collaboration for parochial schools. Rockers has been working with the pastoral leaders of the diocese’s nine vicariates on ways to get all parishioners to support Catholic education — even those in parishes without schools or those without school-age children.

On Maui, for example, parishioners have been donating money in monthly collections specifically for tuition assistance. Rockers said Msgr. Terrence Watanabe, the Maui County vicar, has been urging parishes that don’t have schools to play a role in keeping Catholic education viable on the island.

Money from the Maui collections benefits students at each of the Valley Isle’s Catholic institutions: Sacred Hearts Elementary School, Lahaina; St. Anthony Grade School and St. Anthony Junior-Senior High School in Wailuku; and Christ the King Child Development Center in Kahului.

“Over $50,000 in tuition assistance from the fund was provided for Catholic students for the 2013-14 school year,” Rockers said.

Rockers said some parishes on Kauai are doing this as well. On Oahu, he said, vicariate collections have been more difficult to implement and distribute because many students attend Catholic schools outside their parish.

To provide more opportunities for Catholic education to families that otherwise can’t afford it, Rockers said he aims to work more closely with the Augustine Educational Foundation on scholarships.

Boosting school quality

The Hawaii Catholic Schools office also hopes to boost enrollment by creating more attractive learning environments. The goal is to foster top-notch pedagogy taught by skilled teachers and faculty, and to upgrade facilities and technology on campuses.

“We are moving forward with staying up with real quality education,” he said. “What that meant 20 years ago is a little different. Once you get your school leaders on board with this 21st century learning, it’ll have lots of benefits for our schools.”

The decline in student numbers has put increased financial pressures on schools as the cost of operating them goes up. While they try different strategies to increase enrollment, nurturing and maintaining their current classrooms gets more difficult.

Some schools have had to restructure their programs, like Christ the King on Maui, which last year did away with its elementary grades and became a preschool. Rockers said smaller schools suffering from enrollment challenges have been “thinking outside the box and doing some ingenious things,” such as multi-grade and multi-age groupings, and using technology to create individualized lesson plans.

“All those things can be looked on as kind of a positive and save some money for the schools,” Rockers said. “If they can do some of that, then we can have smaller schools enrollment-wise, and still have them be effective and financially viable.”

A standardized accounting system for all schools in the diocese, as well as financial benchmarks drafted by the Hawaii Catholic Schools office, have helped faculty “take another look at what other options there are besides their schools slowly dwindling and serving fewer and fewer students,” Rockers said.

No major merger plans

There have been “dialogues” about merging “at-risk” schools, the superintendent said. No plans, however, are on the immediate horizon for such major moves.

Despite the challenges, Rockers said it is inspiring that Islanders are very dedicated to Catholic education. He has seen tremendous support and openness to new ideas to help the system flourish, even if it means staff and families putting in extra effort and working through some difficult changes.

“The leaders of the parishes and the leaders in the schools are always thinking about what’s best for the students and their families,” Rockers said.

World Youth Day: Dispatches from Rio by Hawaii delegation

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Some of the Hawaii pilgrims to World Youth Day in Brazil sent back blogs from the road for the Office of Youth and Young Adult Ministry. Here are some excerpts from their posts:

Rio #WYD13, here we come!

July 20: We’re checked in and ready to board the first leg of our journey. Stop #1: Phoenix. (Hawaii Catholic Youth and Young Adult Ministry)

Amazing beginnings

July 21: We had a smooth flight from Honolulu. Bishop Larry [Silva] celebrated Mass this morning in the Phoenix airport chapel … His message was that this World Youth Day is not about the pope, rather Jesus! How do we see Jesus in all what we are about to experience in Brazil? … We are about to board our flight to North Carolina, and then our last leg of 10 hours to Rio de Janeiro! (Benedictine Sister Celeste “CC” Cabral)

A miraculous day!

July 22: After settling into our hotel rooms, we decided to do a bit of exploring around downtown Rio. … You could feel the joy and excitement in the air as hundreds of people anticipated the arrival of the pope. When Pope Francis finally arrived, it was a complete frenzy in downtown Rio. Cries of “Papa!” swept the streets, and people were running in all directions, hoping for a glimpse of our Holy Father… While waiting in the hotel, we heard a commotion and sirens blaring outside. We ran out front to see policemen zooming by … As if God had answered our prayers, Pope Francis passed right outside our hotel. (Alicia Bonifacio and Malcolm Zara)

Official first day

1manaolana-rio2

July 23: Today was the official start of World Youth Day. A few of us decided to wake up early to witness the sunrise on the rooftop. Unfortunately, it was closed so we ended up walking the streets of Cinelandia … After our walk, we returned to the hotel to hold a small morning prayer. Through morning prayer, we were finally able to reflect upon and share our journey and reactions thus far. This opportunity allowed us not only to refocus our intentions for coming on this trip, but also to build our relationships with each other. (Alicia Bonifacio, Joshua Kapika and Elisa Nirei)

“His” story unfolds

July 23: After leaving the vocations fair at Quinta da Boa Vista, we headed towards Copacabana Beach for the opening ceremony and Mass. … The famous Copacabana and Atlantica Avenue were literally packed end-to-end with pilgrims from around the world. I honestly have never seen so many people (and flags) in my life! … We met people from Brazil, Argentina, Paraguay, Uruguay, Chile, Australia, Hong Kong, Iraq, France, and so much more that I run the risk of filling up this entire blog with just countries! Hearing so many different languages and seeing Copacabana filled with a variety of culture truly gave perspective on how diverse and universal the Body of Christ really is! (Malcolm Zara)

Esta é a juventude do Papa!

July 25: “Esta é a juventude do Papa!!!!” (We are the youth of the pope!) is all we have been hearing chanted all across Rio, that you can’t help but join along. Their chanting is not only heard in the places where WYD activities are being held, but all over in restaurants, in the metro, even on the streets. One of the amazing things I love about being here is how vocal the community is about their Catholic faith, especially the groups from South America. They chant and scream out their love for Jesus and for the pope, which I now understand why Brazil has the largest population of Catholics [in the world]. (Rhea Quemado)

Absolute joy

July 25: This evening, Pope Francis arrived on Copacabana Beach. Before we arrived in Rio, we had planned to arrive at the beach early in the morning to get a good view of the pope. However, with the unusual Rio rain, a group of us, including myself, decided to change our plans and stay back. When I made this decision the night before, all I was thinking about [was] how wet and cold I would be standing on the sand for twelve-plus hours. But by morning, I was starting to regret it. … But then later that day, our L.A. friends told us that the papal welcoming ceremony would be broadcasted live at Vivo Rio, the central location for English-speaking pilgrims. I would be able to see the event and Pope Francis in a warm and dry location! … I didn’t need to be on the same beach as the pope to feel the presence of Jesus in him. (Elisa Nirei)

Catholicism!! Vivo Jesus!!! Vivo!!!!

July 25: The U.S. and English-speaking gathering took place in the Vivo Rio building in downtown Rio, several blocks from our hotel. The awesome thing about this event was that everything was in ENGLISH! … During this event we had a vocations fair where we had several speakers talk about the vocations of married life, religious life, priesthood, and sisterhood. … Next came Holy Hour, which I feel was probably the best moment I’ve had since we’ve been here. … For me it brought an immense amount of tears, because adoration is so special in our Catholic faith. … After, we had blood-pumping, hands up, hyped-up, fist-pumping, crazy jumping-up and-down, hands in the air, and dancing wild praise and worship lead by Jacob and Matthew [Band]. It was so awesome that even our own Bishop Larry joined in on the fun. … (Rhea Quemado)

The light of Christ

July 26: As we continue our journey in Rio de Janeiro, Brazil, it is truly amazing to meet a brother or sister in Christ from all over the world … Unfortunately, we also are seeing the homeless, poor and poverty here in Brazil. We offer our love, food and smile to those we pass sleeping on the streets. In the midst of all of the joy, prayer and excitement, we comfort the poor. (Benedictine Sister Celeste “CC” Cabral)

Bom dia!

July 27: Last night, an estimated 3 million people packed onto Copacabana Beach for the vigil celebrated by Pope Francis. As I stood on the Via Atlantica (main road in Copacabana), I said to myself, “This is the Church universal” — young people from every part of the world have traveled thousands of miles to celebrate their FAITH! This morning, we participate in the Holy Mass, celebrated again by Pope Francis. My intention is for all of you who have prayed for us during this pilgrimage, and those who have supported us in helping to get all of our pilgrims here. Mahalo nui loa! (Lisa Gomes, diocesan director, Office of Youth and Young Adult Ministry)

Go, do not be afraid, and serve

July 28: As we prayed during the Closing Mass today, I looked down and realized I had been sitting over a line of ants collecting food. … I picked up one ant and it was carrying a piece of food that was bigger than itself. I thought how amazing it is that such a small creature can lift so much. But as more ants came into the line, it became more and more evident that they were there together and many of them were carrying whatever they could. As we watched the television reports … we saw an aerial shot of the beach from the morning of the Mass, and everyone in the restaurant gasped at the site. It was then I realized that just as the ants carried different-sized pieces of food and for different lengths across the sidewalk, we too carried our different pieces of food from different parts of the world to this place … However, it wasn’t the distance or load that was most impressive, it was that we all stood together! (Makana Aiona, diocesan coordinator of young adult ministry)

Viriditas: Brother Dennis Schmitz, Society of Mary

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One of the most significant periods in my life was when I worked as a Marianist brother in Korea for 12 years. While I was there I was very much involved in helping to pass on the charism of Marianist religious life to another generation in another culture. This deepened my own experience of what it meant to be a Marianist religious in the Catholic Church today.

They say that once you teach something that is when you learn it. One of the classes I taught in the formation program of the novices was “Marianist History.” An important part of our heritage is that the Society of Mary originated from a lay movement. We are a people of faith who follow Jesus after the example of Mary in our service to others. Inspired by the works of our founder, Blessed William Joseph Chaminade, who strove to rebuild the church in post-revolutionary France, we share as people of community and as leaders in mission in the work of bringing Christ to the world.

I felt a real sense of generativity in religious life through teaching. Here, there were young people with whom I could share things that were important to me. In turn, I saw them taking that spirit and sharing it with other generations and lay people they knew. I watched them grow. As that happened, I became very much aware that something was happening far beyond my talents, my skills, myself involved in all of this. The Spirit was at work. God was involved and God made everything move.

One day, one of the young brothers from my class met some ladies on a bus. They had a little group that used to get together to do some faith sharing. He asked them, “Would you be interested in the Marianist lay life?” With that invitation, they came over to the house and the young brothers began taking turns giving them classes on Marianist spirituality. The movement grew and today they have about 250 lay Marianists in different cities in Korea. All of this came about because the novices had learned the history of the lay movement in class, and it grabbed them in such a way that they wanted to share it with other people.

My class, the “History of Religious Life,” also helped to crystallize my own understanding of the vocation of religious life in the church. It was about much more than cheap labor. It was a prophetic lifestyle that caused people to stop and think when they saw us, “Who are they? Why would they want to do that?” You really force people to think about God because there is no other explanation for our path, our selfless Christ-service to the youth, poor and marginalized.

Just being wherever we are as religious, we know that we are serving a worthwhile purpose. Even if some are old and retired, or dying in bed, they continue to witness to that life. No matter what state of health one may be in, life has meaning. For, as the saying goes, “Jesus has no arms but ours.” We are only instruments through which the Spirit continues to be at work.

Brother Dennis Schmitz is a member of the Society of Mary, also called Marianists, Province of the United States. Professed for 46 years, he resides at the Center Marianist Community in Honolulu. He is on the provincial leadership team and is director of special ministries for the Marianist Center of Hawaii.

Sacred Hearts novices profess first vows

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From left, Sacred Hearts novices Jeremy Sabugo, Justin Carrigan and Michael Kamauoha stand at the sanctuary of St. Patrick Church in Kaimuki during their profession of first vows, Aug. 10. (HCH photo | Darlene Dela Cruz)

Three young men professed their first vows of chastity, poverty and obedience as brothers in the Congregation of the Sacred Hearts of Jesus and Mary during a special Mass, Aug. 10 at St. Patrick Church in Kaimuki.

The recently professed are Michael Laakea Kamauoha, 29, of Honolulu; Justin R. Carrigan, 29, of Attelboro, Mass.; and Jeremy Basilio Sabugo, 24, of Waialua on the North Shore of Oahu.

These novices have been in formation for more than a year-and-a-half with the Sacred Hearts order. Their first, or temporary, vows are good for three years, after which time they will profess perpetual vows.

They are the first men in the congregation to advance to first vows since the congregation’s Hawaii province merged with the East Coast province in November 2011 to form the U.S. province which brought the novitiate program to Kaneohe.

Kamauoha, Carrigan and Sabugo made their profession before a congregation of more than 100 people. Among those in attendance were family members, friends, Sacred Hearts priests and sisters, and diocesan vicar general Father Gary Secor.

Sacred Hearts Father Johnathan Hurrell, head of the order’s U.S. province, celebrated the Mass. In his homily, Father Hurrell offered encouraging words to the three young men.

“As you begin and take this step, you are also joining a larger family,” Father Hurrell said. “We will stick by you.”

Kamauoha, Carrigan and Sabugo are now considered Sacred Hearts brothers. According to Sacred Hearts provincial secretary Margaret Uiagalelei, one will soon pursue studies for the priesthood. The other two brothers are still discerning their future ministries.

After first profession, the three will continue their formation in different places. Sabugo will head to San Antonio with Sacred Hearts Father Lusius Nimu; Carrigan will go to Massachusetts with Father Stan Kolasa; and Kamauoha will remain at St. Ann Church in Kaneohe.

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